Saturday, June 2, 2018

Calvinism And The Future by Kuyper

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CALVINISM
AND THE FUTURE
By Abraham Kuyper
This is from the last chapter in Abrahm Kuyper’s Stone Lectures on Calvinism. He says earlier in this chapter that in order to change a culture three things are needed by the church: hand, head, and heart. Luther was the hand (action), Calvin was the head (theology), and he calls the heart the need for the mystical aspect. The Covenanters of Scotland certainly provided that. (Read my article on “The Prophesies Of John Knox at http://ronsmithmission.blogspot.com/search?q=Knox). He said this in 1898.
On these 2 pages he shows the possibility of Rome’s help in the culture war. Rome has changed since then, and in many respects has joined with the humanism of the French Revolution. But at least many Catholics oppose abortion.
Page 183
“May more perhaps be expected from the marvelous energy displayed in the latter half of this [19th] century by Rome? Let us not too hastily dismiss this question. Though the history of the Reformation has established a fundamental antithesis between Rome and our selves, it would nevertheless be narrow-minded and short-sighted to underestimate the real power which even now is manifest in Rome's warfare against Atheism and Pantheism. Only ignorance of the exhaustive studies of Romish philosophy and of Rome's successful efforts in social life, could account for such a superficial judgment. Calvin in his day already acknowledged that, as against a spirit from the Great Deep, he considered Romish believers his allies. A so-called orthodox Protestant need only mark in his confession and catechism such doctrines of religion and morals as are not subject to controversy between Rome and ourselves, to perceive immediately that what we have in common with Rome concerns precisely those fundamentals of our Christian creed now most fiercely assaulted by the modern spirit.
Undoubtedly on the points of the ecclesiastical hierarchy, of man's nature before and after the Fall, of justification, of the mass, of the invocation of saints and angels, of the worship of images, of purgatory, and many others, we are as unflinchingly opposed to Rome as our fathers were. But does not current literature show that these are not now the points on which the struggle of the age is concentrated ? Are not the lines of battle drawn as follows : Theism over against Pantheism; sin over against imperfection ; the divine Christ of God over against Jesus the mere man ; the cross a sacrifice of reconciliation over against the cross as a symbol of martyrdom ; the Bible as given by inspiration of God over against a purely human product ; the ten commandments as ordained by God over against a mere archeological document ; the ordinances of God absolutely established over against an ever-changing law and morality spun out of man's subjective consciousness? Now, in this conflict Rome is not an antagonist, but stands on our side, inasmuch as she also recognizes and maintains the Trinity, the Deity of Christ, the Cross as an atoning sacrifice, the Scriptures as the Word of God, and the
Page 184
Ten Commandments as a divinely-imposed rule of life. Therefore, let me ask if Romish theologians take up the sword to do valiant and skilful battle against the same tendency that we ourselves mean to fight to the death, is it not the part of wisdom to accept the valuable help of their elucidation? Calvin at least was accustomed to appeal to Thomas of Aquino. And I for my part am not ashamed to confess that on many points my views have been clarified through my study of the Romish theologians.
This, however, does not in the least involve that our hope for the future may be placed in Rome's endeavor, and that we, idle ourselves, may await Rome's victory. A rapid survey of the situation will suffice to convince us of the contrary. To begin with your own continent, can South America for a moment stand a comparison with the North? Now in South and Central America the Roman Catholic Church is supreme. It has exclusive control in this territory, Protestantism not even counting as a factor. Here, then, is an immense field in which the social and political power, which Rome can bring to bear upon the regeneration of our race, can freely exert itself, a field, moreover, in which Rome is not a recent arrival, but which she has occupied for almost three centuries. The youthful development of the social organism of these countries has stood under her influence; she has remained in control also of their intellectual and spiritual life since their liberation from Spain and Portugal. Moreover, the population of these States [Latin America] is derived from such European countries as have always been under the undisputed sway of Rome. The test, therefore, is as complete and fair as possible. But in vain do we look in those American Romish States for a life which elevates, develops energy, and exerts a wholesome influence outside. Financially they are weak, comparatively unprogressive in their economic conditions ; in their political life they present the sad spectacle of endless internal strife; and. if one were inclined to form an ideal picture of the future of the world, he might almost do so by imagining the very opposite of what is the actual situation in South America. Nor can it be pleaded in excuse of Rome that this is due to exceptional circumstances, for in the first place this political backwardness is met with not only in Chili, but likewise in Peru, Brazil as well as in the Venezuelan Republic; while, crossing from the New to the Old World, we reach, in spite of ourselves, the same conclusion. In Europe, also, the credit of all Protestant states is high, that of the Southern countries which are Roman Catholic, is at a painful discount.”  - Lectures On Calvinism, by Abraham Kuyper
I hope and pray that a conservative faction in the Roman Church will arise and join us in the war against Humanism and Cultural Marxism. The current pope is no help in this battle. However, we thank God for Catholics like President Trump’s Catholic Vice President. We also welcome common evangelicals and Charismatics. But there is a price to pay. Truth must triumph over popularity. – Ron Smith churchofthekingmcallen.com

Wednesday, May 30, 2018

Who Is In God's Covenant?

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Hebrew Believers Were Called Holy Brothers
Heb 3:1 Therefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus,
Heb 3:12 Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God;
To Be Called Holy Is The Same As Being Called A Saint.
The word holy or saint means different or separate.
We see the same idea in 1 Corinthians 7 where Paul says, “the unbelieving husband is sanctified by the [believing] wife, and the unbelieving wife is sanctified by the [believing] husband; otherwise your children would be unclean, but now they are holy” (1 Cor 7:14).
Because of the parent’s faith, the children are saints even though they do not yet believe. They are saints because God has separated them into the covenant.
Not Everyone In God’s Covenant Is Saved
We see this in 1 Corinthians 10. 1 Corinthians 10:1–6
For I do not want you to be unaware, brothers, that our fathers were all under the cloud, and all passed through the sea, and all were baptized into Moses in the cloud and in the sea, and all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. Nevertheless, with most of them God was not pleased, for they were overthrown in the wilderness.
Now these things took place as examples for us…
Paul is implying that some (or most) professing Chrisitians might not be born again yet. “Now these things took place as examples for us.” Everyone that came with Moses out of Egypt was in God’s covenant as God’s special treasure. But most of them were not true believers. Therefore, everyone that says they believe should be permitted to be baptized and take Communion just like Israel did (provided they are living a moral life).
The Hebrew Brothers Were In Danger Of Turning Back
Hebrews 10:35–36
Therefore do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God you may receive what is promised. (ESV)
         They were in danger of deliberately turning back because they had not yet entered rest in Christ. That means they were not yet born again even though they were called holy.
True believers never turn back. God preserves His chosen ones to the end. Only he who endures to the end shall be saved. Those who turn back were never really of us even though…
They Had Been Enlightened
Hebrews 10:32–34
But recall the former days when, after you were enlightened, you endured a hard struggle with sufferings, sometimes being publicly exposed to reproach and affliction, and sometimes being partners with those so treated. For you had compassion on those in prison, and you joyfully accepted the plundering of your property, since you knew that you yourselves had a better possession and an abiding one. (ESV)
They Were In Danger Of Fiery Judgment
Hebrews 10:39
But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls. (ESV)
Hebrews 10:26–27
For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries. (ESV)
The Holy Brothers Were Not Yet Resting In Christ
         The rest in Christ is the new birth. The apostle uses the example of Israel deliberately refusing to conquer the land that God had promised. So God swore in His wrath, “They shall not enter My rest” (Heb 3:11).
Therefore, Let Us Fear
Heb 4:1 Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.
Heb 4:9  There remains therefore a rest for the people of God.
         Here again we see that the people of God, Christians, baptized church members who take communion and have been enlightened, are still not resting in Christ… still not born again.
Let’s not presume we are saved. Let us fear lest we seem to have come short of it.
“Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble” (2Peter 1:10)